Q: If Jesus is son of God, who is
wife of God?
A:
Generally this question (Can God have a son?) is raised and the verse which has
inspired this question is Surah Al-Ikhlaas (Absoluteness, 112), aya 1- 4,
which says like this:
1- Qul huwa Allahu ahadun.
(Say: He is Allah, the One!*)
2- Allahu alssamadu. (Allah,
the eternally besought of all!*)
3- Lam yalid walam yooladu.
(He begetteth not nor was begotten.*)
4- Walam yakun lahu kufuwan ahadun.
(And there is none comparable unto Him.*)
Also, the verse which inspires the
question, “who is wife of God?” can be found in Surah Al-Jinn (The Jinn, 72)
aya 3, which goes like, “Waannahu taAAala jaddu rabbina ma ittakhatha sahibatan
wala waladan”. (And (we believe) that He - exalted be the glory of our Lord! -
hath taken neither wife nor son.)
Again in Surah Al-An’am (Livestock,
6) aya 100-101 says like this, “100-WajaAAaloo lillahi shurakaa aljinna
wakhalaqahum wakharaqoo lahu baneena wabanatin bighayri AAilmin subhanahu
wataAAala AAamma yasifoona. (Yet they ascribe as partners unto Him the jinn,
although He did create them, and impute falsely, without knowledge, sons and
daughters unto Him. Glorified be He and High Exalted above (all) that they
ascribe (unto Him).)”, “101- BadeeAAu alssamawati waal-ardi anna yakoonu lahu waladun
walam takun lahu sahibatun wakhalaqa kulla shay-in wahuwa bikulli shay-in
AAaleemun.( The Originator of the heavens and the earth! How can He have a
child, when there is for Him no consort, when He created all things and is
Aware of all things?)”
If we read these verses, they make a
strong point that God cannot have a son, BUT, if we read the verses, there is
no reference of Jesus or Christianity, moreover verses from Surah All-Ikhlaas
as mentioned above are Meccan (from Mecca) verses. In Surah al-Jinn, if you go
through first and second verse of the chapter (72:1-2), which says like this:
“Qul oohiya ilayya annahu istamaAAa nafarun mina aljinni faqaloo inna samiAAna
qur-anan AAajaban. (Say (O Muhammad): It is revealed unto me that a company of
the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an)” and
“Yahdee ila alrrushdi faamanna bihi walan nushrika birabbina ahadan. (Which
guideth unto righteousness, so we believe in it and we ascribe no partner unto
our Lord.)”, which makes it very simple for us to understand that these verses
are talking about “Djinns or Jinns” (supernatural creatures made with smokeless
flame), so definitely it isn’t talking about us human beings. Again, as
mentioned above in Surah Al-An’am, sons and daughters have been made by God. We
are not talking about many sons and daughters, but just one son, henceforth, if
we are asking, “Who is wife of God”, this question will be irrelevant. We
are representing Jesus as the son of God, not his physical relation, but the
spiritual.
Q: Even if we talk about spiritual
realm and say son of God has been born, aren’t we making God a beast?
A:
We may relate God to a beast if we say that Jesus was born in a way that you
and I were born, we do not believe that. Jesus was born of a woman without
father in a supernatural way. And there is no verse in the entire bible which
may go against this belief.
Q: Then why do you call Jesus the
son of God?
A: Prophet Isaiah in Isaiah 9:6 says, “For to us a child is
born, to us a son is given; and the government shall be upon his shoulder, and
his name shall be called Wonderful Counselor, Mighty God, Everlasting Father,
Prince of Peace.” Gabriel in Luke 1:35 says, “And the angel answered her, “The
Holy Spirit will come upon you, and the power of the Most High will overshadow
you; therefore the child to be born will be called holy—the Son of God.” While
baptism of Jesus in John 3:16 the voice told, “For God so loved the world, that
he gave his only Son, that whoever believes in him should not perish but have
eternal life.”
These are few of the many verses
which make it very simple to understand that it is not us who named Jesus, the
son of God, this has been prophesized as well as told even before Jesus was
born as well as after Jesus’ birth. We only speak for what is written in the
word of God.
Q: Even Greek gods had sons, is this
same?
A: If we look at the genealogy of Jesus, they were all Jews,
none was Greek. Jews were strong worshippers and much devoted monotheists in
their beliefs as compared to many of us nowadays. Historical evidences
definitely show that the concept of God and son has nothing to do with Greek
mythology in relation to Christianity and the concept of Jesus being son of God
inspired by them. There is no relation in this regards. Christians do believe
that Jesus is the son of God not because he was born by God, but as per his
role. In this same context, Paul says in Galatians 2:20, “I have been crucified
with Christ. It is no longer I who live, but Christ who lives in me. And the
life, I now live in the flesh, I live by faith in the Son of God, who loved me
and gave himself for me.” This clearly shows that the word “Son of God” is not
used because God is the father, but to express the special relation for which
how Jesus lowered himself to fulfill the prophecy accepted the death on the
cross. As a obedient son, the way Jesus lowered himself as a being to accept
the death on cross represents the relation of Jesus being the son of God.
Q: Saying that Jesus lowered himself
isn’t a humiliation to God?
A: Lowering oneself and humiliating oneself are both different
statements. Let us say that there is a child of 1.5 years, will we speak of
things like Intelligent Design, Cosmological Arguments or The Big Bang Theory?
Obviously not! He will not understand a single thing I say out of these. To
give an example of lowering myself, sometimes I turn myself into a horse to
give a ride to my 1.5 year old nephew on my back. I also may need to neigh
really loud sometimes, to make it a good and realistic experience for him. This
way I am lowering myself, and not being humiliated in the eyes of my nephew or
myself, at the same time. Here lowering myself is not humiliating, since I am
expressing my love to my nephew. Love doesn’t care for its respect or times
when a sacrifice is required but it cares for the beloved.
Q: Is Jesus a man? If yes, how can
Jesus be God? Does God have a face?
A:
Jesus was definitely a fully humanbeing, but he was also fully divine. This was
a greatness of God and an example of his divinity that he brought himself so
close to his own creation. In regards to the question, “face of God”, Genesis
in 1:26 says like this, “Then God said, “Let us make man in our image,
after our likeness. And let them have dominion over the fish of the sea and
over the birds of the heavens and over the livestock and over all the earth and
over every creeping thing that creeps on the earth.” Moreover, even if we see
in the holy scriptures of islam in Sahih Muslim book 32, Hadith number 6324
says like this, “When any one of you fights with his brother, he should avoid
his face for Allah created Adam in His own image.”
I hope this helps. I shall end this
article with a specific verse which has played a very important role in keeping
my faith strong. I encourage all of you to read and understand the Gospel of
John 20:31, which says like this, “but these are written so that you may
believe that Jesus is the Christ, the Son of God, and that by believing you may
have life in his name.”
God Bless!
Resources used: Picktall Translation
of Holy Qur’an and Sahih Hadith from www.searchtruth.com as well
as ESV Bible.
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